"Worst President Ever": Apostle Suleman Delivers Blistering Critique of Tinubu's Leadership, Calls Nigeria's Situation the Worst Ever

 

Apostle Johnson Suleman, the outspoken Senior Pastor of Omega Fire Ministries, has unleashed a powerful rebuke of President Bola Tinubu’s government, labeling it the worst administration Nigeria has ever witnessed. Speaking passionately during a recent church service, the fiery cleric did not hold back as he painted a grim picture of daily life in the country under the current leadership.

Frustration and disillusionment echoed through his sermon as he detailed the escalating cost of living and the daily challenges faced by ordinary citizens. According to Suleman, millions of Nigerians are battling hunger and struggling to meet basic needs, while the government remains detached from their reality.

He slammed the state of electricity supply, describing it as a national embarrassment. For a country that boasts of natural resources and potential, Suleman said the continued power failure is a clear indication of systemic collapse and failed leadership. He noted that even in countries with far fewer resources, citizens enjoy more consistent electricity and receive better social support from their governments.

“Our people are suffering,” he declared from the pulpit. “This is the worst government in the history of Nigeria. Electricity is unreliable, food is unaffordable, and the average Nigerian is living in misery. If you think you are fine because you can afford things, then you are part of the problem. Millions can’t even afford to eat.”

Drawing comparisons with Ghana, Suleman highlighted how the neighboring country has taken more meaningful steps to cushion its citizens from economic shocks. He expressed admiration for the Ghanaian government’s efforts, suggesting that Nigeria could learn valuable lessons from its smaller West African neighbor.

He went further to share a personal glimpse into the kind of desperation Nigerians are facing. “Sometimes I am scared to check my text messages,” he revealed. “If I receive a thousand messages, 900 of them are people begging for food. It’s heartbreaking. People don’t lie about hunger. You can lie about owning a car or a house, but hunger is real. Nobody fakes starvation.”

Suleman made it clear that his criticism is not driven by politics or personal bias but by genuine concern for the lives being lost silently every day due to poverty and neglect. He emphasized that while many in power remain shielded by their wealth, the average Nigerian is enduring a level of hardship that is both alarming and unacceptable.

He also urged Nigerians not to abandon hope but to channel their pain into prayer. Describing prayer as the last remaining tool for the masses, he encouraged his congregation and the wider public to seek divine intervention for the country.

“This nation is bleeding,” he said solemnly. “We must pray. That is the only weapon left for us. We need God to remember us. People are hungry. People are tired. And something has to change.”

Suleman’s bold statements come at a time when public confidence in the government is declining. Inflation has remained stubbornly high, food prices have skyrocketed, and unemployment continues to be a pressing issue. While the Tinubu administration has made attempts to implement economic reforms, critics argue that the effects of those reforms have not translated into relief for the average Nigerian.

The Apostle’s message has resonated with many who feel voiceless in the current political climate. His willingness to speak openly about the government’s failings has further solidified his role as a prominent voice of social conscience in Nigeria’s religious and civic spheres.

As reactions continue to pour in across social media and traditional platforms, it is evident that Apostle Suleman has struck a chord with a population that is desperate for change. Whether his words will inspire action from the corridors of power remains to be seen, but for now, his message stands as a rallying cry for a nation on the brink.

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